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	<title>STAND &#187; wirathu</title>
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		<title>Buddhist monk promotes venomous anti-Muslim hate speech</title>
		<link>https://standnow.org/2015/08/14/buddhist-monk-promotes-venomous-anti-muslim-hate-speech/</link>
		<comments>https://standnow.org/2015/08/14/buddhist-monk-promotes-venomous-anti-muslim-hate-speech/#comments</comments>
		<pubDate>Fri, 14 Aug 2015 17:12:41 +0000</pubDate>
		<dc:creator><![CDATA[Jessica Goldstein]]></dc:creator>
				<category><![CDATA[Burma]]></category>
		<category><![CDATA[Regions]]></category>
		<category><![CDATA[burma]]></category>
		<category><![CDATA[rakhine]]></category>
		<category><![CDATA[rohingya]]></category>
		<category><![CDATA[wirathu]]></category>

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		<description><![CDATA[Meet Ashin Wirathu, your everyday Buddhist monk who just so happens to be propagating anti-Muslim hate speech in Burma. Looks can be deceiving. Just like every run of the mill...<a class="moretag" href="https://standnow.org/2015/08/14/buddhist-monk-promotes-venomous-anti-muslim-hate-speech/"> Read more…</a>]]></description>
				<content:encoded><![CDATA[<p>Meet Ashin Wirathu, your everyday Buddhist monk who just so happens to be propagating anti-Muslim hate speech in Burma. Looks can be deceiving. Just like every run of the mill monk, he is draped in saffron robes and boasts a shaved head. However, with relatively little digging on the web, or with the opening of his mouth, you will soon be enlightened. This is not the kind of enlightenment that the Buddha found under the bodhi tree, but rather one of utmost surprise as the sharp rhetoric against the Rohingya population in Burma spills out of his mouth with a cooing tone.</p>
<p><span style="font-weight: 400;">The monk boasts over </span><a href="https://www.facebook.com/ven.wirathumsy?fref=ts"><span style="font-weight: 400;">68,000 followers</span></a><span style="font-weight: 400;"> on Facebook and his following stretches across Burma. He was released early from prison in 2010 after being dealt a twenty-five year sentence for propagating anti-Muslim hate speech&#8211;a symptom of the opening free expression in the country. But things can get worse. In late June, a collective of Thai monks agreed to help spread the message of this hardened Burmese monk by setting up a radio, </span><a href="http://www.france24.com/en/20150624-thai-buddhists-help-anti-muslim-myanmar-monks-set-radio-station?ns_campaign=reseaux_sociaux&amp;ns_source=twitter&amp;ns_mchannel=social&amp;ns_linkname=editorial&amp;aef_campaign_ref=partage_aef&amp;aef_campaign_date=2015-06-24&amp;dlvrit=66745"><span style="font-weight: 400;">according to French 24 News</span></a><span style="font-weight: 400;">. This is eerily reminiscent of the 1994 Rwandan genocide when the RTLM Radio broadcasted hate speech against the minority Tutsi population, calling for their extermination. Failure to examine the case of </span><a href="http://www.bbc.com/news/world-asia-18395788"><span style="font-weight: 400;">one of the world’s most persecuted minorities</span></a><span style="font-weight: 400;">, the Rohingya, would be appalling.</span></p>
<p><span style="font-weight: 400;">The Rohingya are a Muslim ethnic minority group largely inhabiting Burma’s northwestern Rakhine state. Their population of about 1.3 million makes up nearly a third of Rakhine state. The Rohingya’s origin in Burma </span><a href="http://www.cfr.org/burmamyanmar/rohingya-migrant-crisis/p36651"><span style="font-weight: 400;">traces back to the 15th century</span></a> <a href="http://www.cfr.org/burmamyanmar/rohingya-migrant-crisis/p36651"><span style="font-weight: 400;">A</span></a><span style="font-weight: 400;">r</span><a href="http://www.cfr.org/burmamyanmar/rohingya-migrant-crisis/p36651"><span style="font-weight: 400;">a</span></a><span style="font-weight: 400;">k</span><a href="http://www.cfr.org/burmamyanmar/rohingya-migrant-crisis/p36651"><span style="font-weight: 400;">a</span></a><span style="font-weight: 400;">n</span> <span style="font-weight: 400;">K</span><a href="http://www.cfr.org/burmamyanmar/rohingya-migrant-crisis/p36651"><span style="font-weight: 400;">i</span></a><span style="font-weight: 400;">n</span><a href="http://www.cfr.org/burmamyanmar/rohingya-migrant-crisis/p36651"><span style="font-weight: 400;">g</span></a><span style="font-weight: 400;">d</span><a href="http://www.cfr.org/burmamyanmar/rohingya-migrant-crisis/p36651"><span style="font-weight: 400;">o</span></a><span style="font-weight: 400;">m. Unfortunately, the Burmese government recognizes them only as Bengali migrants, denying them citizenship rights largely due to the singular Burmese Buddhist identity propagated following colonial rule. However, the </span><a href="http://www.cfr.org/burmamyanmar/rohingya-migrant-crisis/p36651"><span style="font-weight: 400;">etymological root of their name </span></a><span style="font-weight: 400;">with “Rohang” meaning “Arakan” and “gya” meaning “from” show evidence of their long time presence in Burma.</span></p>
<p><a href="http://www.hrw.org/news/2013/04/22/burma-end-ethnic-cleansing-rohingya-muslims"><span style="font-weight: 400;">Phil Robertson, deputy Asia director for Human Rights Watch stated,</span></a><span style="font-weight: 400;"> “The Burmese government engaged in a campaign of ethnic cleansing against the Rohingya that continues today through the denial of aid and restrictions on movement.” Some 140,000 Rohingya Muslims have been forced to leave their homes due to </span><a href="http://www.hrw.org/news/2013/04/22/burma-end-ethnic-cleansing-rohingya-muslims"><span style="font-weight: 400;">organized coordinated attacks</span></a><span style="font-weight: 400;"> in Rakhine state. 120,000 more have fled the country by boat since 2012, </span><a href="http://endgenocide.org/conflict-areas/burma/"><span style="font-weight: 400;">according to United to End Genocide</span></a><span style="font-weight: 400;">. Grievances faced by the Rohingya were recently brought to light when </span><a href="http://www.nytimes.com/2015/05/15/world/asia/burmese-rohingya-bangladeshi-migrants-andaman-sea.html?gwh=1D7D7CAA5E36AE9E76E7A5CE4D83DC75&amp;gwt=pay"><span style="font-weight: 400;">thousands of Rohingya migrants were stranded</span></a><span style="font-weight: 400;"> in the Andaman Sea off of the coast of Thailand. </span></p>
<p><span style="font-weight: 400;">Many Rohingya are now living in </span><a href="http://www.nytimes.com/interactive/2014/06/16/opinion/nicholas-kristof-myanmar-documentary.html"><span style="font-weight: 400;">quasi “concentration camps”</span></a><span style="font-weight: 400;"> with little access to foreign aid due to government impediment. Matthew Smith of Fortify Rights stressed, “Aid is still being obstructed by the authorities in a variety of ways, and this appears to be symptomatic of the shared feeling among government officials at all levels that the Rohingya don’t belong in Rakhine state.”</span></p>
<p><span style="font-weight: 400;">Though the government has a role to play, violence against the Rohingya would not have escalated to this extent if not for men like Wirathu stoking the flames of the fire. The monk leads a monastery of 2,500 and, ironically, calls himself the “Burmese Bin Laden.” </span><a href="http://www.nytimes.com/interactive/2014/06/16/opinion/nicholas-kristof-myanmar-documentary.html"><span style="font-weight: 400;">Vile words drip from his mouth</span></a><span style="font-weight: 400;">, reducing the Rohingya to no more than animals: “Muslims are like African catfish. They breed rapidly.” Furthermore, Wirathu is able to spread this hate with no fear of reprisal. As his virulent rhetoric leaves Mandalay and stretches across the country, the threat against Rohingya increases. </span></p>
<p><span style="font-weight: 400;">According to United to End Genocide, in order for justice and equality to be attained in Burma, certain forward steps need to be taken by the Burmese government and the international community. To begin with, the government must recognize the existence of the Rohingya and grant them equal citizenship. The international community must help establish an international commission to investigate the continuous violence committed against the Rohingya population. Then, set benchmarks should be established contingent upon the behavior of the state and its members. The </span><a href="http://www.treasury.gov/resource-center/sanctions/SDN-List/Pages/default.aspx"><span style="font-weight: 400;">“Specially Designated Nationals”</span></a><span style="font-weight: 400;"> list that should also be updated. </span></p>
<p><span style="font-weight: 400;">Additionally, local-level reconciliation and social cohesion programs should not be overlooked. For example, the youth-led #MyFriend </span><a href="https://www.facebook.com/myfriendcampaign/posts/684825691628977"><span style="font-weight: 400;">selfie campaign</span></a><span style="font-weight: 400;">, which encourages youth to look beyond religion and ethnicity, should serve as a way to mend relations between diverse religious and ethnic backgrounds, and create a future free of ethnic and religious hatred.</span></p>
<p><span style="font-weight: 400;">The United States must do its part in preventing a genocide in Burma. If we simply sit by while the Rohingya suffer, we may as well have our own broadcast on the new hate radio.  </span></p>
<p>&nbsp;</p>
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